babble book club discussion 'The Inconvenient Indian' by Thomas King

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Kaitlin McNabb Kaitlin McNabb's picture
babble book club discussion 'The Inconvenient Indian' by Thomas King

Our next selection is The Inconvenient Indian by Thomas King and the final discussion date will be Friday January 17 at 2:00 p.m. EST RIGHT HERE on this thread.

Discussion encouraged before (and after!) the final date -- it is the advantage of an online book club.

We've already discussed the potential availability problems with this selection, so if you are having trouble let us know, and we'll try to figure something out!

More details can be found on the intro blog post, and of course questions can be left here in the thread.

Check out our new reading schedule as well!

 

Kaitlin McNabb Kaitlin McNabb's picture

Still waiting on my copy to come in, but have finished a few of the books on my list before then.

I'm guessing lots have been able to crack into their copies?

Caissa

I read it in the fall. It's next to my bed waiting to be re-read in the week of the 13-17. I am currentlt reading Margaret Atwood's Maddadam and The Grand Design by Stephen Hawking.

Unionist

I read it last spring and plan to re-read it (no, that's not a "resolution", just an overly ambitious notion). And I'm reading Oryx and Crake, so Caissa's ahead of me in the trilogy.

 

Caissa

The nice thing about Maddadam was that Atwood gave a small summary of the first two books for those of us with short memories.

Kaitlin McNabb Kaitlin McNabb's picture

I didn't realize there was nearly a year's delay on publishing between Canada and the US of this book.

Anyways, interesting interview with King from Indian Country Media Network:

The InconvenientIndianpresents a powerful portrayal of how badly Natives have been treated by the mainstream. Do you think your book will make a difference?

I don’t know. Whites just want to continue lives of comfort. Even now some of the rare progress in sovereignty that I discuss in the book, like the Alaska Native Claims Settlement Act, are changing. Whites are not sharing as intended, and Natives are finding it’s not going so well. The Indian Land Claims Commission will do anything to redress past wrongs, but not give any land back. And it’s all about land.

I hope my book will get into university and high school systems. I hope it generates conversations.

 

 

Kaitlin McNabb Kaitlin McNabb's picture

Also, I've always liked this review by Richard Wagamese.

KenS

Unionist wrote:

 I'm reading Oryx and Crake, so Caissa's ahead of me in the trilogy.

 

Not to discourage his dilligence, but in case others think they NEED to emulate....

I just finished Year of the Flood, and had forgotten everything but the flavour of Oryx and Crake. Still, I could tell it did not matter. [and did go back to read pieces of O&C.]

The two narratives are concurrent in their time, but the events take place in entirely different worlds.... among different classes that live totally seperately, and with little understanding of each other.

The narratives make an interesting and instructive combination, but IMO it makes no difference which you read first. The characters common to each have very minor appearances in the second book written.... and I do not see that the dominant narratives of the second book are presaged in the narrative of Oryx and Crake. Logically, that is not mutually exclusive with a pretty tight overall unity of narrative, and in the person of the author.

Unionist

So... I'm ahead of Caissa lol?

 

sherpa-finn

This thread seems to have been diverted into a discussion of what Babblers have been reading over the holidays before they get to (or get back to) The Inconvenient Indian. So I will just say that I am 2/3 of the way through Mandela's 'Long Walk to Freedom' - and it is excellent. Mandela's voice comes through crystal clear - through all the political complexities and personal dynamics of the different phases of the struggle. I do not read many 600+ page books - but this is one I will get through in the coming week. 

And plan to see the related film this weekend, if only to compare notes.

ETA: But I will get the Inconvenient Indian read by the 17th. Promise.

Unionist

That poses a good question. If you had to write an autobiography, how many pages would it be?

[Sorry for the thread drift.]

KenS

Five pages.

Left Turn Left Turn's picture

I read Inconvenient Indian back in  September/October, when my hold came in on it at the library. Didn't quite finish it though, I only got to about page 200 or so before I had to return the book. I thouroughly enjoyed the read. Though not having the book on hand means I'll only be able to make more general comments during the discussion and won't be able to refer to specifics that would require having the book on hand.

Kaitlin McNabb Kaitlin McNabb's picture

You thread drifters are the worst (kidding!)

I'm still waiting for mine to come in -- I thought our discussion was this week and panicked, but it's okay as it is next week. WHEW.

I can't say much at the moment, been reading other reviews and stuff about it and all generally say the same thing: brilliant, must-read, hilarious

So... I'm expecting it to be GREAT

Pogo Pogo's picture

KenS wrote:

Five pages.

  Can I include the cover and pictures of my kids?

Unionist

Pogo wrote:

KenS wrote:

Five pages.

  Can I include the cover and pictures of my kids?

Sure... but will there be anything left to write after that?

 

sherpa-finn

OK, I am now 50 pages into The Inconvenient Indian.  All good so far, though I am starting to wonder whether the narrative voice or "tone" King adopts (repeated use of irony, humour, sarcasm) which would be great in a magazine article might wear a little thin over the long run of a full book.  We shall see .... 

Caissa

I found it wonderful throughout. I also enjoyed how he used his partner as a foil.

sherpa-finn

Uh-huh. By the end of Chapter 2, I was getting a little tired of King's repeated use of paragraph-long lists (wars with Indians, Indians on postage stamps, Indian actors, etc) when he notes in an aside:

"Helen, in her helpful way, suggested that I should cut all the lists in this chapter in half, suggested that no one likes to read lists, suggested that lists are, by and large, pedantic. She's right, of course. I just wanted to see the names, and I wanted to make sure that you saw them too." 

I agree with Helen. But its a nice narrative device, I grant you.

Unionist

You're King's perfect reader! He ticks you off, reels you in, and then instead of having a laugh at your expense, gets Helen to do so at his expense.

Caissa

Re-read the first 200 pages yesterday. Enjoying it this time as much as I did the first time.  I think King is using his lists to prove the pointbthat these events are not isolated occurences. My academic background is in history so I really appreciate his more causal approach to the past. I have read far too much dry pedantic stuff in the past.

Caissa

Finished the book for the second time last night.  My copy includes a discussion guide with 16 questions.

Unionist

Caissa wrote:

Finished the book for the second time last night.  My copy includes a discussion guide with 16 questions.

Send me the answers by PM.

 

Caissa

Fortunately, they are of course open-ended questions.

Caissa

The discussion is tomorrow at 2 p.m. EST.

Caissa

Timely given today's discussion.

The experience of a Saskatchewan teen who wore a shirt with the message "Got Land? Thank an Indian" to her school and found herself in some hot water, is sparking animated discussions on social media about race and Aboriginal relations in Canada.

http://www.cbc.ca/news/canada/saskatchewan/thank-an-indian-shirt-generates-intense-reaction-1.2500043

Kaitlin McNabb Kaitlin McNabb's picture

All finished too! Yay discussion today!

Timely for many reasons sadly eh... I didn't realize our front page today would sync up so well (re: sigh) with todays conversation, but there you go. 

Another being the Ezra Levant stuff and King's note on pg 105

Whenever I think about this [racist thought of cultural superiority], I'm reminded of the television series Star Trek and, in particular, the Borg, whose battle cry, 'Resistance is futile. You will be assimilated,' could well have been spoken by John A. MacDonald and Andrew Jackson. Or Stephen Harper and George W. Bush.

Levant thought calling the liberal media the Borg and the CBC the death star more appropriate.

ETA: My editor-in-chief said "I thought that's what we were doing!" 

Caissa

T  minus 1 hour.

Unionist

T 4 2.

 

Unionist

Meh, I'm gonna start.

Quote:
Dead Indians are dignified, noble, silent, suitably garbed. And dead. Live Indians are invisible, unruly, disappointing. And breathing. One is a romantic reminder of a heroic but fictional past. The other is simply an unpleasant, contemporary surprise.

Discuss.

ETA: Oh, and I have a big question:

Did King write this book for Whites, Indians, or both? (and should we use his terminology here without fear of giving offence?)

Caissa

I'm typing out question 11 from the discussion guide in my copy of the book. "King enlists humor and satire througout The Inconvenient Indian. Does this make you consider things differently than you would in reading the same sentiments in a traditional history book? Why might maintaining a sense of humour be important to King in writing this book and persuading his readers? Is it an effective tool?"

Kaitlin McNabb Kaitlin McNabb's picture

Hi everyone, our official official conversation is now starting! Sorry I'm late!

ETA: I'm just going to take a moment to read back through the thread and catch up, but please keep the conversation going!

Kaitlin McNabb Kaitlin McNabb's picture

Unionist wrote:

Meh, I'm gonna start.

Quote:
Dead Indians are dignified, noble, silent, suitably garbed. And dead. Live Indians are invisible, unruly, disappointing. And breathing. One is a romantic reminder of a heroic but fictional past. The other is simply an unpleasant, contemporary surprise.

Discuss.

ETA: Oh, and I have a big question:

Did King write this book for Whites, Indians, or both? (and should we use his terminology here without fear of giving offence?)

Re: terminology: I'm good with using the same terms as the book. There should be no fear of offence using those on this thread. Only the regular fears apply ;)

Re: your questions. Way to start off with a HUGE question (or both).

Hmm, regarding the audience -- let's humour the discussion (I guess) and say he wrote it for Whites because as he says in the book, (paraphrasing) -- The question has been what do Natives want, but really, the question has always actually been, what do Whites want.

Caissa

I think non-natives were the primary audience, Unionist. I think his use of humour helps to make some unpalatable truths easier to be swallowed by his audience. I'm not sure how we can discuss his book well without using his terminology although "Indian" feels very strange to type.

ETA: cross-posted with Unionist.

Unionist

Absolutely the humo(u)r and satire are vital to the book. Effective? My guess is yes. Litanies of versions of little-known or better-known historical events don't draw much blood, either from an academic or a lay crowd. The most important part of the humour, I think, is that much of it is directed at the author - self-poking fun. That leaves the impression that while being determined to correct the historical record and set the real context rigorously, the author isn't dogmatic, he's open to argument, to different sides. That's refreshing and I think crucial to persuasion. From my observations, it's also a significant part of the "national character" of at least some First Nations. Maybe it helped them survive against overwhelming odds.

 

 

Christina Turner Christina Turner's picture

Hey everyone! I am new to the Babble Book Club but I am the Books intern at the moment and, as Kaitlin's lowly underling, thought I should probably participate (kidding!).

 

But really, I read this book in the fall and absolutely loved it. It's educational without being pedantic, and says things with humour without disguising any of the ugly history.  I agree that the primary audience is non-natives. I think the combination of historical facts with irony is really effective because it points out the biases non-natives tend to have towards these issues. I.e. the "it's all in the past, get over it" kind of rhetoric you tend to encounter in the National Post.

Also, the way he lays it out at the end, about how this is really all about land. Something non-natives don't get often enough.

Kaitlin McNabb Kaitlin McNabb's picture

Caissa wrote:

I think non-natives were the primary audience, Unionist. I think his use of humour helps to make some unpalatable truths easier to be swallowed by his audience. I'm not sure how we can discuss his book well without using his terminology although "Indian" feels very strange to type.

ETA: cross-posted with Unionist.

(feel free to use your own terms, but for simplicity's sake, I'm just following the books use of terms at the moment).

I disagree with your reasoning about why humour was used as a device C. My view is that it's part King's narrative voice (either developed from life, writing or potentially a coping device or what have you, I don't want to speculate as to why someone has humour, that's not the point) and part, like you said, make unpalatable truths easier to swallow -- but I don't think it was made easier to swallow for White people.

Unionist

Yeah, I agree with both of you on that. But I'd like to hear an Aboriginal take on the book - other than Richard Wagamese's, which I found a bit thin, and kind of tendentious (pushing his line of "reconciliation").

Oh, about humour:

This is more satire than self-mocking, but I admit I'm a sucker for this stuff:

Quote:
For us Live Indians, being invisible is annoying enough, but being inauthentic is crushing. If it will help, I’m willing to apologize for the antenna on that house at Acoma. I’ve already shaved off my moustache, so that should no longer be an issue. If I didn’t live in the middle of a city, I’d have a horse. Maybe two. I sing with a drum group. I’ve been to sweats. I have friends on a number of reservations and reserves around North America. I’m diabetic. If you can think of something else I can do to help myself, let me know.

Christina Turner Christina Turner's picture

Kaitlin McNabb wrote:

Hmm, regarding the audience -- let's humour the discussion (I guess) and say he wrote it for Whites because as he says in the book, (paraphrasing) -- The question has been what do Natives want, but really, the question has always actually been, what do Whites want.

 

Yup, and the answer to both is: LAND.

Kaitlin McNabb Kaitlin McNabb's picture

Hi Christina! Glad you could join us! Everyone in babble knows I wield no actual power (they like to remind me Wink)

Excited to hear all your no doubt very well informed thoughts!

Caissa

I don't believe that was his sole reason for using it. We'll have to disagree on the motivation. Often when King was getting to an intense issue he would use some humour to soften things up. Here is what he says in an interview with Sheila Rogers when she mentions that his use of humour pervades the book.  King: "Yes, it's the only way to deal with tragedy. ... I think you have to draw them in, you have to give them some respite, you have to allow them to see the humour in a very bad situation. And  I think they are more willing to listen to you if you are reasonable.... But I think you have to work with your reader, and not just brutalize them with facts.... And sometimes a liitle satire goes a long way. Sometimes looking at a tragic moment through a particular angle provide  bit of humor and deepens the tragedy at the same time. Makes it more powerful."

Kaitlin McNabb Kaitlin McNabb's picture

The references to Hitler and the Holocaust -- Final Solution, banners over concentration camps, etc -- were poignant and necessary.

He speaks of codified language, and that is so ingrained in Canadian history now -- we don't refer to the attempted genocide as, well genocide, or a holocaust (remember that article that came out a few years ago titled the Canadian Holocaust and ppl lost their minds?). We say residential schools were a tragedy not a willful plan to exterminate a people.

Unionist

Christina Turner wrote:

Kaitlin McNabb wrote:

Hmm, regarding the audience -- let's humour the discussion (I guess) and say he wrote it for Whites because as he says in the book, (paraphrasing) -- The question has been what do Natives want, but really, the question has always actually been, what do Whites want.

 

Yup, and the answer to both is: LAND.

Yup, that appears to be his answer. And it may be very important to emphasize, even over-emphasize, the LAND issue. But it doesn't explain many of the struggles being waged by Indigenous people today. There's grinding poverty, unemployment, cultural genocide, discrimination in education and jobs and housing. There's self-determination beyond just the land question. King's account is convincing as to the White delusions about Aboriginal folks and their history - but his 4-letter answer is too abrupt - I wasn't convinced. While LAND may be at the heart of what Whites want, and while dispossession may be at the heart of how the Indians were historically dispossessed, it doesn't necessarily follow that it's at the heart of the solution today.

ETA: I don't mean to start a discussion about what the crux of Indigenous struggle is about - I'm not qualified or well-placed to pronounce on that. I'm merely talking about King's account. If LAND is the ticket, I'd at least like to understand how that relates to the struggles of Indigenous folks (not just First Nations) who have lived in urban areas for generations now. Just as one example. I know it's not a treatise and not intended to be one, but I think King succeeds more on the level of historical description than on prescription.

 

 

Kaitlin McNabb Kaitlin McNabb's picture

Caissa wrote:

I don't believe that was his sole reason for using it. We'll have to disagree on the motivation. Often when King was getting to an intense issue he would use some humour to soften things up. Here is what he says in an interview with Sheila Rogers when she mentions that his use of humour pervades the book.  King: "Yes, it's the only way to deal with tragedy. ... I think you have to draw them in, you have to give them some respite, you have to allow them to see the humour in a very bad situation. And  I think they are more willing to listen to you if you are reasonable.... But I think you have to work with your reader, and not just brutalize them with facts.... And sometimes a liitle satire goes a long way. Sometimes looking at a tragic moment through a particular angle provide  bit of humor and deepens the tragedy at the same time. Makes it more powerful."

Yeah, I agree with that motivation, I just don't agree with who he was doing it for the benefit of...

I think, he wrote the book for a White audience, but used the humour techinique for the benefit of Native readers.

Caissa

I think the quotation from Sheila makes it pretty clear it was for his White audience but we can disagree. Obviously, I'm reading the book through a my white lens while others would read it through their particular lens.

 

I thought his taxonomy of live Indian, Dead Indian and Legal Indian was quite helpful in framing the material.

Christina Turner Christina Turner's picture

I don't know, I feel that land does explain a lot of issues facing Indigenous communities today. Perhaps it's too simplistic an explanation, but one of the effects of residential schools was to disconnect people from the land. Students who spent the year away from home didnt learn how to use the land the way their parents and grandparents knew how, and this lack of connection led many people to go the cities in the first place. In Bev Sellars' book, for instance, she talks about how they used to eat berries when they went for walks at the residential school, but they had to do it out of sight of the nuns because the nuns told them the berries were poisonous. 

Which isn't too say that "returning to the land" is a one-off solution to multiple complex problems. But if many native cultures are built around connection to the land, and various impacts of colonization (like residential schools) disrupted that connection, then I think it's possible to see it as the root of many issues. This is on a fairly basic personal level, too, and doesnt even include issues around mining, treaties, etc.

Caissa

re. Land- I thought King was arguing that in general Europeans and Indiands relate to Land in different manners.

Kaitlin McNabb Kaitlin McNabb's picture

Yes, especially with how 'modern' society perceives itself.

The book was just so clever. I mean, we're all fairly aware people here in the terms of we get racism is bad and we have a colonial history, but the onslaught of examples just was still so ... depressing, shocking because it wasn't shocking and defeating.

I caught myself a few times thinking "are you fucking serious" -- especially with the examples at the end.

The book makes you say "oh that is horrible" to things in the past because we can justify things being horrible in the past. Then when it gears up to the present, you still think "oh that is horrible" but there is less ability to justify. Why are these things still happening.

For things I already knew (more or less), it made me re-feel them with a sense of anger and hatred.

ETA: by "justify because they're in the past" I don't mean let them go (or "get over it") I mean because we view the past as less, so borrow a word from King, "civilized" and think we should/have learned

Christina Turner Christina Turner's picture

Caissa wrote:

I thought his taxonomy of live Indian, Dead Indian and Legal Indian was quite helpful in framing the material.

 

Me too!

Unionist

Anyone else preparing thoughts about the "It's about LAND" issue? If not I'll move on, or what's Caissa's next study guide question?

BTW this is what I had in mind when I mentioned Wagamese above:

Quote:
But the book is ultimately about healing. As much as he uncovers the dirt of history, King shines a light on what is possible in the advancement of Indians to an equal place in both countries.

I didn't really get that. Does he mean those instances where King says, "yeah, they could have saved so much money and time and strife by just giving some disputed land to the Indians"? Is that what the healing is about? Doesn't seem like enough to me.

 

Kaitlin McNabb Kaitlin McNabb's picture

No more land stuff from me U!

ETA: What's the next study guide q? (I'm excited there are legit study Qs)

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